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Yoga Connections, LLC is your link to begin learning a safe and enduring yoga practice that will increase flexibility, strength, and clarity of mind. Whether you're looking for a private lesson, group event, or a corporate wellness program, you've come to the right place. We specialize in introducing students to an alignment-based yoga practice and connecting people to an Iyengar Yoga Studio to further their personal practice. 

 

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SEEKING THE STILL LIFE OF A YOGI

Filtering by Category: Yoga

A Workshop On Transitions with Bobby Clennell - Part 1

Yoga Connections

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Bobby Clennell is a name female Iyengar students learn early on in our practice. Many of us found her when we sought to better understand Geeta Iyengar’s Yoga: A Gem for Women, the definitive guide to yoga for women during the various stages of life.

The first lesson women in an Iyengar Yoga class never forget is that they must let their Iyengar instructors know when they are menstruating. I considered that my business and no one elses. I read A Gem for Women through the lens of my ego. At the time, I didn’t understand why I needed to embarrass myself by letting an entire class know my situation by doing “special” poses. Bobby’s book, The Woman's Yoga Book: Asana and Pranayama for all Phases of the Menstrual Cycle with its delightful illustrations, gently broke through my Western ego with the impact of a loving sister sharing her experiences and deep understanding of Geeta’s guidance.

“As women, we witness a constant dance of creation and renewal played out in our bodies. Thus, it is important to take a mindful and sensitive approach to the practice of yoga. Different poses produce different responses within the system. You can nurture a state of vibrant good health by doing the right poses at the right time of your cycles.” ~Bobby Clennell, The Woman’s Yoga Book

Bobby has written several other books for women and children. Later in my practice, her Guide to Pune, became my go-to-book during my trips to Pune. I considered her an indispensible friend, but I’d never met her. I finally did last weekend thanks to Iyengar Yoga Therapeutics (IYT), a research, educational, and training organization that supports yoga techniques developed by B.K.S. Iyengar as a complementary treatment for diseases and health conditions. IYT is hosting Bobby’s six-part menopause workshop.

Bobby turned out to be everything I’d imagined she’d be — engaging, authentics, sharp as a tack, and refreshingly kind.

She holds in her heart a flurry of wisdoms, from her 30+ years studying with the Iyengar Family, that she sprinkles like stardust. She doesn’t expect you to digest them all in that moment. She does hope you’ll hold on to them, and trusts they will all come together for us in good time.

The workshop began in Baddha Konasana, cobbler’s pose, a vital pose for women. While we experienced the hip mobilization and pelvic organ decompression benefits of the pose, Bobby shared her appreciation for life’s transitions. She touched on the various age transitions from youth to teens to adulthood. She shared a recent Ayreveda talk she’d heard where they explained how we are always experiencing transitions. Her favorite example was the simple transition from sleep to wakefulness — if we don’t honor the change and skip breakfast, we will crash. The Iyengar community acknowledges seasonal transitions, and how the body has to navigate sometimes drastic temperatures from freezing to hot.

She offered general definitions of perimenopause, as the run-up before the period stops, menopause when the period stops, and post menopause, after the symptoms of menopause end.

She stresses how important it is to understand that different phases are not a “step down,” but opportunities for svadyaya, self study.

“Having a body means change”

“Having a body means change”

For many women yoga practitioners, pregnancy and postpartum transitions are difficult for them to honor. They are eager to get back to their regular practice, so they don’t respect the body’s need to transition and end up hurting themselves.

“Having a body means change,” she explained, and a woman’s body changes something like every 5-7 years.

It’s not just women who have to deal with transitions. She shared her experience watching BKS Iyengar’s practice over the years. Since his practice was “in the service of everyone else,” he had to preserve his energy. Over time, she witnessed his practice shift, which she associated to his acknowledgement of the transitions he was going through, and his need to save energy so he could continue to serve his students.

The transition of menopause can bring about a sundry of complaints like hair loss, brain fog, sore breasts, and weight gain. Bobby didn’t bring these up to frighten anyone, instead, she strived to put our minds at ease that the symptoms are very real and shouldn’t be dismissed. She explained how Geeta even encouraged women not to lose weight during menopause, but to wait because the extra flesh holds estrogen to ease the hormonal ups and downs of the process.

In the first two days of the workshop, Bobby addressed how to approach standing poses and forward bends with specific variations for perimenopause, menopause, and postmenopause. We learned about emotional changes: the need for some of us to escape to hear our voice, nurture ourselves, and then return to nurturing others with more balance. We learned about physical changes: things like how osteoporosis begins in the pelvis, and the importance of forward bends to cultivate the water element in our joints and feminine parts. We also learned how the post menopausal variations require the most sharpness and attention. While we may be released (which we will feel in every ounce of our body) from Mother Nature’s grip on us since we can no longer procreate, it may be one of the most critical stages of a woman’s yoga practice.

I look forward to sharing another glimpse of her workshop on menopause next time. Click here to learn more about Bobby Clennell and Iyengar Yoga.

Namaste.



STAY WELL

Yoga Connections

Wellness is a word associated with so many things it is confounded with a to-do list a mile long. Eat right, bathe, brush your teeth, watch your blood pressure, get your heart rate up higher. While it is important to meet the new demands to keep your distance and wash your hands, it’s also worth noticing that sometimes the best thing we can do to stay well is find equanimity, Upeksanam.

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Consider the dualities that are coming up for you during this time. The need to do something versus the need to be still. The need to be seen versus the need to be safe. The need to have versus your ability to give. How can you find upeksanam or equilibrium within these dualities?

The pulls on our energy have been a constant - do this, pick up that, meet him or her for breakfast, lunch, or dinner, and stay informed. Take this time to notice how easily you get taken away from yourself. Diverted to a news story or Facebook post. The barrage of diversions pull us outside of the vessel of our body. Awareness of what pulls and pushes our energy is the beginning of learning to contain ourself within our body

The practice of Iyengar Yoga is a sequential method of clearing away the unnecessary diversions, bringing optimal conditioning to our skin, muscles, organs, bones, and nerves to enable us to be still and contained no matter what is going on around us.

If you can, please support your local Iyengar Yoga community. Click here to support your local studio in The Southeast. Let #Iyengaryoga help you stay well and contained during this time of change.

Health and wellbeing to you all.

Namaste.

A Time To Battle Darkness and Bring On The Light.

Yoga Connections

It’s Scorpio Season! In the West, that is. Many celebrate Halloween this time of year —a holiday evolved from a Celtic harvest festival called Samhain that ushers in the darkness of winter. In the East, Buddhists, Hindus, Jains, and Sikhs celebrate …

It’s Scorpio Season! In the West, that is. Many celebrate Halloween this time of year —a holiday evolved from a Celtic harvest festival called Samhain that ushers in the darkness of winter. In the East, Buddhists, Hindus, Jains, and Sikhs celebrate the victory of light over darkness during this season. Rama-Chandra, an incarnation of Vishnu, battled the demons, and his success is celebrated with a festival known as Diwali or 'row of lights.'

All those born under this sign of Scorpio or at a time when the constellation appeared to be rising in the eastern horizon have had to come face-to-face with the shadowside of human nature. It is what the fixed water sign of Scorpio brings to our awareness from October 23 to November 22.

The sign of Scorpio is ruled by both Mars and Pluto. Since astronomers didn't discover its co-ruler, Pluto, until the 1930s, Mars took the role as Scorpio's first ruler. Once Pluto came into view, it received all of the dark, passionate, transformational aspects of Scorpio. With its dual rulership of Mars (God of fire and war) and Pluto (God of death and the underworld), Scorpio season is not one that goes by unnoticed.

Of course, you might ask what do constellations and planets in the sky have to do with us? Well, Astrology came about like everything else does, as a belief, shaped by perceived evidence, and evolved by a story. When ancient stargazers looked into the sky, the Milky Way became the unfertilized whelm of souls. "As above, so below," is a common maxim from The Emerald Tablet of Hermes Trismegistus. According to author, Dennis W. Hauck the original text is more like "That which is Below corresponds to that which is Above, and that which is Above corresponds to that which is Below, to accomplish the miracle of the One Thing.”

Hermes credits the Zoroastrians and the Astrology of the World for initiating the cosmology around the ever-growing body of astrological narratives. The constellations, their ruling planets, and the aspects they make to each other are said to create energetic tendencies, opportunities, and challenges. The ancients found the set of stars they attributed to a Scorpion with its stinger raised and appearing to emerge from a crack in the sky. The story that evolved associating this crack in the darkest part of the sky with the underworld - where we battle death and are reborn.

When Scorpio is on the horizon, the constellation Orion, the hunter, is in the underworld and visa-versa. Artemis, goddess of the moon (and found in the constellation of Cancer), plays the intermediary and diplomat keeping balance in nature, assuring animals are not killed for sport but only food. The constellation of Scorpio is said to have been placed in the sky as a reward for slaying Orion before it killed the bull (Taurus constellation). The epic plays out endlessly above us.

The Sun entered the sign of Scorpio on October 23. Before that Venus, the planet of love, value systems, and all things feminine went into Scorpio on October 8 and a New Moon (intense new beginnings) in Scorpio happened on October 27 (interestingly, the same time as Diwali). The month of October ends with Mercury appearing to go backward or retrograde in the sign of Scorpio. Mercury, the planet of communications, short distant travel, siblings, and neighbors - when retrograde causes a little havoc in those areas. At the same time, it brings things from the past back for us to review to help us refine our direction.

November brings us ever closer to a January 12, 2020, Pluto/Saturn conjunction, hard work (Saturn & the earth sign of Capricorn ), leading to major transformation (Pluto). This conjunction hasn’t happened in almost 38 years. All of the Scorpionic activity gives us the opportunity to put an end to the darkness in our lives and allow a cosmic planting of new light seeds into our unconscious that promise to illuminate the world by spring.

A consistent yoga practice with the practice of Patañjali’s Yoga Sutra 1.36, Visoka va jyotismati (Vee-SHO-kah-VA Joe-TISH-ma-TEA) can help. Mr. Iyengar translates this sutra as one of the ways Patañjali offers to manage our thoughts, “Or, inner stability is gained by contemplating a luminous sorrowless, effulgent light.” It’s nice to know, that no matter how dark things may appear, if we focus on the flame of a candle or hold a luminous light in our mind’s eye, we can bring forth the light of our soul.

Namaste.

By Rhonda Geraci

Wisdom is a Simple Shift from External to Eternal

Yoga Connections

The first expression of viveka विवेक, or "wisdom" is ‘I am suffering’. ~Edwin Bryant Professor of Religions of India at Rutgers University on The Wisdom Samskara.

In one of Edwin Bryant’s many talks, he tells us that the definition of asana is seat. In the West, asana is predominately our idea of yoga. The postural practice helps to train our being to sit steadily (sthira) and comfortably (sukham) and begin to learn to still our busy mind.

Bryant has studied ancient texts of India extensively and imparts to me the vast breadth and depth of this life path. These texts are far more than our “Greco-Roman” neurology can ever hope to comprehend completely or any “modern consumer society” for that matter. 

However, personally, what I am most grateful for is my experience that I do not have to understand it all. I have realized I simply have to choose to practice. Benefits reveal themselves.

My understanding of BKS Iyengar’s method of teaching yoga are that the benefits of an asana practice alone bring the inner most part of ourself and its uncanny knowing to the surface. It nudges us to continue and go deeper. As we practice more, the path of Patañjali’s yoga, which is 8-limbed, clears the lens of our being. The inner most part of us can then look outwards with more clarity and see how we have been existing.

It shows us that our existence has been veiled in an addictive cycle. As Bryant explains in this talk, we get trapped in “If” and “when” statements: If I get my degree. If I get that job. When I make more money. When I get that house and that car. When I get promoted. When I connect with that perfect orgasmic other. Then I will be fulfilled and no longer suffer. 

But fulfillment never comes.  

The external is random, ever-changing, and precarious. We see we are suffering and we’ve been chasing the unattainable. We can’t unsee that. BKS Iyengar’s commentary on sutras relative to viveka in Light On The Yoga Sutras Of Patanjali tell us, “Wisdom does not function in duality. It perceives only oneness.” Once viveka takes hold our internal radar directs us further away from the shackles of impermanence naturally —towards the eternal part in all of us. Perhaps that is why Mr. Iyengar is so often quoted as saying, “Yoga does not just change the way we see things, it transforms the person who sees.” Bryant explains we may take detours, think we can go back to the external carrot chase for lifetimes, but once viveka or wisdom imprints on our brain creating a Samskara (impression) it can not be erased.

by Rhonda Geraci